Month: October 2024

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Jesus at the Door

Revelation is the Bible book that piques our curiosity in a major way. Its words turn lots of heads. Strong reactions are provoked. Some take it literally. Others read it as figurative – moral stories with hidden messages. Others dismiss it as fantasy, a collection of allegorical expressions from the wacky minds of persecuted people suffering from martyr complexes.

To take a look at this part of our Scriptures means that we first have to consider who received these words and to whom they were directed.  Like the majority of the New Testament books, Revelation was crafted as a letter. It had a sender and an intended audience. This is a reality presented right up front.

The angel came to earth to visit John the Apostle and reveal “things that must shortly take place” (Revelation 1:1). Before the discourses about the things above and events afar off in the future, the words provide details about the situations on the ground in the congregations as they existed in Asia Minor as Year 100 approached.

There’s a promise right up front for us: “Blessed is he who reads and those who hear the words of the prophecy, and heed the things which are written in it, for the time is near” (Revelation 1:3). He who ignores Revelation misses out on something awesome.

At this point of his hearing, seeing, and writing, John was the only one of the original 12 Apostles yet alive. He had survived waves of attacks on the Christian movement. He still witnessed the Gospel spread throughout the Empire and beyond it – Thomas, the doubter of John 20, had reached and perished in India by this time.

John watched over Mary, the mother of Jesus, as he was instructed to by Jesus as He, the Savior, hung upon the Cross. Eventually, the Apostle wound up in Ephesus, serving the congregation that had been founded and nurtured by Paul and his companions, Priscilla and Aquila.

John saw the Lord in his time of trouble. The message came to him as he was in exile on Patmos, an island used by the Roman Empire for banished political prisoners. He was sent there “because of the Word of God and the testimony of Jesus” (Revelation 1:9).

Circumstances aside, John worshipped in Spirit and Truth. Jesus met him and commanded him to write a letter to the churches of the region. The Son delivered seven particular messages addressed to the leaders of these congregations.

Kingdom of Priests

For starters, believers who take up and read Revelation are reinforced in their identity as members of Christ, the first born of the dead, the One who loved us and “released us from our sins by His Blood” (Revelation 1:5).  As ruler of all of kings on earth, the Alpha and Omega who possesses all dominion, has called his followers to serve as Kingdom Priests.

This phrasing hearkens back to Exodus 19. There, the Israelites, freshly delivered from their long season of slavery in Egypt were told of their purpose in the plan of the Lord: “… you shall be to me a kingdom of priests and a holy nation” (Exodus 19:6).

What does it mean to be a priest in the economy of God? The book of Leviticus outlined the duties delegated to the tribe chosen to serve at the Tabernacle, the worship center for Israel. Among other things, their primary jobs were to teach the commandments, to receive the sin offerings and sacrifice them, to inspect those stricken with leprosy and pronounce cleanness and uncleanness. They served the people as they were to get to know God and helped them to learn how to walk in His Presence.

Did they fulfill this purpose faithfully? They did not, as the Old Testament stories show us. That does not mean that they are done away with.

These priestly duties now fall to us who belong to Jesus. We are preeminently priests, servants of His Temple, the Temple of His Body (see John 2). We talk of God. We point to the one true Finished Work offering of the Son. We encourage people to draw near to Him. We reveal Heaven’s thoughts on sin and repentance, on forgiveness and reconciliation.

Touched by the Son

There, in the setting when Revelation was communicated, Jesus sought to draw His disciples back into order with their great calling. For this reason, I see it as important for me to put myself into each of the churches addressed in the early chapters of this book.

I am called by the Good Shepherd. He knows me by name. He first loved me and now I can love with His love.

John, being the disciple who most talked of the love of God, wrote Revelation with an emphasis on the love that comes from the Lover of all souls. The close of the first chapter describes how John fell faint at the feet of His Master. Jesus was gloriously attired and He possessed flaming eyes of fire. His face shone like the sun.

We need to take note of how Jesus responded to John: “And He laid His right hand upon me, saying, Do not be afraid, I am the First and the Last, and the living One, and I was dead, and behold I am alive forevermore. …” (Revelation 1:17-18).

Ponder these introductory passages before you read further. These words give us a true sense of how Christ yet seeks to relate to those on earth. Even resurrected and positioned in glory, Jesus comes as One who serves. As He washed the feet of His followers in the Upper Room, He now lifts up the faces of those cast down.

Knowledge of His perfect love should drive away our fears about Him. He came not to bring us to sorrowing that leaves us paralyzed. He seeks to encourage us in the Mission He communicated. There’s a big world that He’s in love with, so in love that He came and died to make the Way for any who would turn to Him to become royal family members.

Can you see Him like this? Sure, those eyes of fire might burn us as they burned John. Imagine the touch of that hand of grace, that right hand of full authority reaches to us. Arise and be comforted for the Lord is God and He has saved you.

Later on in Revelation we will read of His coming as the Conqueror. Evil shall be once and for all defeated, the wicked ones cast away and assigned their places among the dead, separated from the Holy Presence.

Hear and Open to Him

What Jesus told the churches listed here in Revelation 2 and 3 was particular. However, He emphasized that every one of His followers must tune his ear to hear what the Spirit has to say.

To the Ephesus congregation, He instructed them to get back to the simple love that once characterized their fellowship. To Smyrna, a group under persecution, the Word was to fear not and hold fast. Pergamum was warned to turn back to Truth and away from false teaching.

Thyatira was commended for deeds of love and faith and service, but chastised for the practices of immorality promoted by some in the church. “Wake up and strengthen what little you have left” was the charge given to those in Sardis, a fellowship on life support with a remnant of true believers.

Philadelphia was a faithful band of followers and the promise was that they would be kept in their hours of testing. Last was Laodicea, the lukewarm, self-satisfied congregation, a lost sheep church that was on the mind of Jesus. He was there for those in Laodicea, knocking at the door, waiting for an opening to sit and dine with them on a meal of truth and life.

As believers today, we can find ourselves in any of these seven spiritual environments. The great news for us is that the Son cannot leave nor forsake us. He comes. He knocks. He patiently waits, hoping for us to open up to Him.

“Behold, I stand at the door and knock; if anyone hears My Voice and opens the door, I will come in to him, and with dine with him, and he with Me” (Revelation 3:20).

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Noah and the Voice of God

The Voice of the Lord is the important element in Bible stories. We discover this very early in our reading of the Word. See Genesis 1:3 “And God said, Let there be light: and there was light.”

After falling into sin, Adam and Eve heard the Voice walking in the Garden to find them. Voices generally don’t have feet. This phrasing points to the first chapter of John’s gospel. There, Jesus is referenced as the Word made alive. “And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth” (John 1:14).

The Bible teaches us about the God who is Here, with us, as Immanuel. The primary problem for us as people is one of hearing Him.

The Lord came to Adam and Eve. They were fearful, but the sound of the Voice drew them out of hiding.

The Scriptures show us just how devoted God is to those He created in His image. Note that God met Cain after he slain his brother Abel. The sad part of that story is that Cain departed from the presence of the Lord, rather than seeking to find forgiveness and rest in His Maker.

Once Cain got east of Eden, we see that he and his family members became busy people. They made tools and instruments. They formed communities and developed cities.

I think this over-activity was stimulated by the fact that they needed to do something to fill in the empty spaces in their lives. Those gaps in their existence were put there by the Lord – eternity set in them according to Ecclesiastes 3:11. And the spaces within were to be filled with time and communication in a relationship to the Lord.

In other words, we were made to listen for God, for the Voice that seeks us and saves us. Without this connection to Him, things go wrong – tremendously wrong as we see when we reach Genesis 6.

Evil Imaginations, Violent Atmosphere

The world God had made “good” and “very good” degenerated into chaos.  What was the source of this turbulence? The imaginations of men’s hearts became only evil continually (see Genesis 6:5-6).

Fallen angels furthered the corruption at work through their relations involving the daughters of men. Many have debated over how these diabolic interactions were executed, but the activity did seemingly result in a category of giant humans (see Genesis 6:4).

Violence dominated the society. One of the first lyrical expressions in Genesis came from Lamech, a man who sang a boast to his wives about how he killed men who insulted him (see Genesis 4:23-24).

The corruptions upon earth were not limited to the human population either. All flesh had grown tainted and poisoned through the practices of the people. “And God looked upon the earth, and, behold, it was corrupt; for all flesh had corrupted his way upon the earth” (Genesis 6:12).

All of this served to bring grief to the heart of the Lord. He lamented at what had brought this atmosphere to earth. He pondered over how to deal with this situation. We get a real taste of how much we are really made in His image from this account. God was heartbroken over how men used their freedom of choice to foster wreck and ruin.

The weight of sorrow over the devastation God oversaw prompted Him to consider a total obliteration. However, there was one man who found favor; one upon whom the Lord chose set His heart upon – Noah.

This man was graced by the Lord. He was there living with integrity amid the confusion and the catastrophe.

Noah’s ears were open. He listened to the Voice. He got a project, a world-saving mission. It came to him in great detail. And it took him 100 years to complete. Through building the Ark at the command of God, Noah served as an heir and preacher of righteousness (see Hebrews 11:7; 2 Peter 2:5).

The ‘Foolishness’ of God

The report of Noah and the great Flood is one of those Bible stories that stimulate reactions of scorn from the educated and sophisticated, those supposedly in the know. How could any Supreme Being unleash such waves of judgment upon His created ones? They say.

The real issue is a lack of comprehension about the nature of sin. There is a profound failure to see the decay and death that sin brings to us in our physique, our psyche, and our psychology. Our bodies, our souls, and our minds have been afflicted to various degrees because of the ways of transgression. All of this gets transmitted into the corporate elements through culture and atmosphere.

Paul wrote that the wisdom of the world sees the things of God as foolishness. Those who gather to themselves facts and data in a natural pursuit of understanding find the concept of divine wrath as abhorrent. You have, I am sure, heard people say that they cannot believe in the God of the Bible because they want a God of love, and no God of love would judge the world so harshly. They want a deity who lets us live and let live.

Love that has no anger at the wrong that can come about is not love at all. Love produces in us something that the psalmist celebrates as “perfect hatred” (see Psalm 139:22).

In His holiness and righteousness, God washed away the generation that had befouled the earth. It was an operation of healing to keep in motion the process of redemption and salvation.

Men refuse to listen to His Voice regarding the matter, it’s just that simple. They also turn to demanding explanations that they could never understand if they were told them.  “Because the foolishness of God is wiser than men; and the weakness of God is stronger than men” (1 Corinthians 1:25).

Jesus confirmed the reality of the Flood and Noah. The reason I believe the Noah account is because Jesus said it was true.

The story also figured large in Jesus’ teaching about the Last Days and indicators of His return to earth. “For as were the days of Noah, so will be the coming of the Son of Man. For as in those days before the flood they were eating and drinking, marrying and giving in marriage, until the day when Noah entered the Ark” (Matthew 24:37-38).

This begs a question for us: How bad could things really get here on earth? As bad as they got in the time of Noah.

Dwell on those words and it is easy to become discouraged.

Think on this instead: God found a man and His family and that’s all He needed to keep mankind alive and ready to flourish.

The Lord remains the God who so loves, the God who gave His very life. He took upon Himself the judgment of righteousness as the Son.

One Lamb — one spotless Lamb — offered upon one Cross won the victory. In spilling His innocent Blood, Christ accomplished what was accounted as the ransom paid for the sins of the whole world.

Yes, men’s hearts and imaginations are desperately wicked to this day. But the heart of God for our salvation remains ever true. Reconciliation, restoration, recreation – these define the purpose of the Almighty.

It is a purpose that shall not fail.

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For Starters, Substance Matters

The Beginning. It matters. It matters a lot.

Our origins are important. We have to talk about how things started. Where did we come from? How did we get here?

Genesis was a message to the people of Israel communicated through Moses. It was book of stories that showed us how the Lord got things going.

Consider this reality: the sons of Abraham, Isaac, and Jacob had spent 400 plus years in Egypt. The latter portion of those years were years of slavery — hard labor afflicted upon them by the rule of Pharaoh. He feared this people because their numbers just kept growing. Their population was out of control.

The hard work they were made to do only served to increase their numbers. This terrified Pharaoh even more so he instituted an infanticide policy, every baby boy was to be tossed into the Nile River. Moses escaped this because of his clever-thinking mother and the compassion of one of Pharaoh’s daughters.

Most of us know the story of Moses. He met God and he was raised up by the Lord to speak for the release of the Israelites.

When Pharaoh refused and became stubborn in that refusal, the Lord sent a series of plagues, the last one being the death blow to all of the first born in Egypt.

That knockout plague forced the ruler’s hand. He sent Israel away.

Once through the Red Sea and into the wilderness, I am convinced that the people had questions. And Moses was the one with the answers.

The Lord spoke to him, first at the burning bush in the desert of Midian and later in a variety of ways as the deliverer and leader of the people.

What we have in Genesis is a series of reports that offer explanations for those with curious hearts. It traces the activity of God in Creation as a whole and then His purpose in setting in motion His plan of Redemption.

Definition of the Source

The words at the start of Genesis must be considered in the light of the plagues God leveled upon Egypt. Every plague was directed toward an idol embraced and worshipped amid the culture of that empire.

The group that left Egypt was a “mixed multitude.” Among the throng of the delivered people, were those who still carried an affinity for the gods of the land they just left, a land now in ruins because of the things that God brought against it.

Genesis gives definition. The text tells us that God is the Source of all things. His commandment is to worship Him and Him alone and not the things. By His good pleasure He determined to create all that we know through the expression of His Wisdom.

We find this element to the sequence of Creation in Proverbs 8. There we read that Wisdom was with God and in God before the whole process was set in motion.

And how did He set Creation in motion? With the sound of His Voice. He spoke and there was Light. He proceeded to establish realms of existence —the heavens, the sky, the seas, and the land. He formed the frames of reference and then filled those frames.

Stars and planets and suns filled the heavens. The fowl were sent into the skies. Fish and whales and eels and even something known as Leviathan were introduced to the seas.

Last came the land, which brought forth vegetation in the form of plants and trees and fruit. Also set upon the land were animals and creeping things — insects.

All of these things possessed substance and so we must take substance to be sacred. The material elements of Creation were declared by God to be good and very good, especially when it came to Man.

Like the rest of Creation, Man was made to be filled. Genesis explains that Man was formed from the dust of earth. His existence began materially before it was animated; that is, quickened and made alive.

Once fashioned in the design of the Lord as we read in Psalm 139, God breathed into Man and Man became a living soul. To quote another line from Proverbs, He chose to create and enjoy what He formed to be His dwelling places – “Rejoicing in the habitable part of his earth; and my delights were with the sons of men” (Proverbs 8:31). He made Man to contain something of Himself.

This is a truth about every human being if we are to believe the Bible record. Imagine what life in this world would be like if every one of us really accepted and related to each other on the basis of this reality. God is in me and He is also in every one of my neighbors, even the ones who choose to operate as enemies toward me and Him.

Substance and Spirit

We must recognize the importance of the created pattern and order. Man first had substance; he was material before he was spiritual.

This distinction is no small thing. What we are on the outside mattered very much to the Lord.

It mattered so much that God the Son incarnated Himself in the material of humanity. He entered into a life of dust. God took our substance. He lived His life along all of its lines. He did so in every respect. Whenever challenged to operate as more than a man, He rebuked that challenge with Word, with Wisdom, with an understanding of how His sacrifice of Himself had to be one defined by perfect, innocent humanity.

He never ceased being God, but He allowed His deity to face this world and its cosmically charged atmosphere in every detail. He did it without exercising supernatural prerogatives in ways that would aid His humanity. He spoke to the forces that opposed Him. The Word carried the force of nature that was behind it the nature of the Creator. He did touch those in need and brought healing. Again, things of substance often figured in the equations — mud, spit, thread, water.

There’s a reason why substance and materiality are questioned and attacked. It is because Satan possesses neither of these things. There’s nothing solid to him or to the air of which he coordinates and agitates. He is all soul — mind, will, emotions. He fosters idols and figures in deceived imaginations to gain himself a representation. He can stimulate, but he cannot create. He may only use what’s left open to him.

We meet the devil in Genesis 3 as the wily one employing the shape of a subtle snake. He works craftily to create a fog in the mind of the woman. He doesn’t argue, rather he fashions an atmosphere of doubt and distrust.

Other-ness and One-ness

Let us get back to the first words: In the beginning, God. He is, He was, He always will be. From everlasting to everlasting, He is the Lord. Read through these opening chapters of the Bible and see that He saw all that He created as good and very good.

What was not good? The missing complement to Adam. The man needed an Other to relate to. Without this Other, he was deficient in regard the image of God.

“Let us, make man in our image.” This was the Lord’s declaration. The pronouns “us” and “our” reveal the nature of God in His Persons – Father, Son, and Holy Spirit.

The Lord is One and His One-ness is expressed in the midst of His Other-ness. Who the Lord is is a mystery far beyond our understanding. In Genesis, we read of the sense of relationship. The Hebrew verbs indicate that the Persons of the Lord have been involved in something of an eternal dance.

Once Man was made, he needed a dance partner. And so the Lord took something from the Man and fashioned Woman. She was his Other. She complemented him – body, soul, and spirit. The two were designed to become one flesh and to be fruitful and multiply.

Man now had a neighbor he could love as he loved himself. More than a neighbor, he had a sister and a spouse.

All was glorious. All was right. All was finished. All was very good.

And so the Lord rested.

This last point is important because the first hearers of these words had never known rest. As slaves, they were worked and worked and worked to death.

These freed people had to learn faith and truth in the work and power of God. They had to choose to believe and rest in the Lord’s loving character.

Herein is the application for us. We were made by God and for God, according to His pleasure. He freely gave us all things and He freely gave us responsibility. We may choose and He expresses His love and care in the hope that we choose Him and His ways and not our own ways.

The Lord put His breath in us and as we breathe we say His Name – YAHWEH. This brings Him glory.

This is what we were made for.