All on the Altar

The Lord told Abraham to take Isaac and present him as a burnt offering. This son, the son of promise, the son of Abraham’s old age born when wife Sarah was in her 90s, was to become a sacrifice at Mount Moriah.

What an outrageous request this seems to be. And it is, but it is one that God did ask of His friend. How did Abraham respond? He rose early, saddled his donkey and got moving with two young servants and Isaac. The traveling party reached its destination and, there, Abraham and Isaac walked off with the wood, the fire, and the knife.

“Where’s the Lamb?’ Isaac wondered aloud at one point.

“God will provide for himself the Lamb,” Abraham answered.

Eventually, the wood was stacked, Isaac tied down, and the knife raised in the hand of Abraham. Then, and only then, did the voice of the angel of the Lord speak out — “Do not lay your hand on the boy!”

A Test of Friendship

The Bible describes this as a test for Abraham, and he is commended for his response of faith. “I will surely bless you, and I will surely multiply your offspring as the stars of heaven and as the sand that is one the seashore. … in your offspring shall all the nations of the earth be blessed, because you have obeyed my voice.” (See Genesis 22:17-18.)

That’s how the story ends.

To some, I am sure that this conclusion is unsatisfying. We want explanations and answers, and we want them on our terms.

Why would God test a man in such a way? Sure, Abraham passed the test, it seems, and so the Lord then spoke of the great things to come. But, really, is this what it means to be the “Friend of God?”

Actually, real friends do bring out the biggest things in each other. God’s challenge to Abraham revealed a depth of trust that earned the man this title: “the Father of our Faith.”

What did the Lord say would come from Abraham? A remarkable line of descendants, that’s what. Some offspring would be stars, others would be sand.

On one level, these word pictures point to the multitude of children who would come from him. Yes, Father Abraham had many sons; many sons had Father Abraham, as the old Sunday school song goes. There are, naturally speaking, millions who trace their genetic roots to this man. These ones are the sand, and like sand they’re everywhere, in every corner of this world.

However, the Lord also declared that some of Abraham’s descendants would shine. These stars of heaven are those who have believed God as Abraham believed God. And, just like Abraham, they’ve had righteousness reckoned to them.

What if Abraham’s response had been different? Suppose he scampered away with Isaac in an attempt to hide from the Lord and His test? Jonah ran from the Lord. He was given a mission and a message and, at first, he refused to do as God asked him. This prophet was guided back into the will of God, but it was not a smooth ride.

Abraham reacted in another way. He heard and obeyed; he promptly set out to prepare an altar — upon which he would put his son.

Places of Sacrifice

Abraham’s life was a life defined by altars for he had built three others before this one at Mount Moriah. Altars mean sacrifice. Abraham believed God; he’d offered before and he would offer now — he would offer what God asked him to offer. Isaac, the one for whom he had waited so long, would be placed before the Lord.

When we read forward into the prophets and the New Testament, we discover that God was not asking Abraham to do something He would not do Himself. Jesus is the revelation of this. The Son of God would be offered for us all on the altar of Calvary. Isaiah 53 describes Him as “smitten by God … pierced for our transgressions … crushed for our iniquities … a Lamb that is led to the slaughter. …”  The gospel of Matthew opens with this statement: “The book of the genealogy of Jesus Christ, the son of David, the son of Abraham.” Christ came to be the King, a descendant from the line of Abraham through David, the bright Morning Star from Heaven.

God says that there are things that “are not for us to know.” Job wrestled and complained and protested as he went through his trials. The end of the story shows Job with twice as much as he had before the tragedies that befell him. Still, nowhere do we read of God explaining Himself and His ways. Job held fast to his integrity; he clung to the reality of the relationship he knew that he had with the Lord.

Friends know each other well enough that they do not need to know all things. Abraham followed the leading of God through his years. It was not a perfect walk. Twice, he lied about Sarah being his wife when he feared for his life. He also went along with his wife’s suggestion and slept with Hagar, a union that gave the world Ishmael and the wild “sand” of offspring that came from him.

But when God said “offer up Isaac,” Abraham’s faith in the Lord was sure. He knew God as the God of the living. Abraham believed God, and he put all on the altar.

What would the Lord have us put before Him? Are there things we’ve determined are off limits to Him? Our great Friend may ask something big of us. He may ask us to stretch, to reach, to move, to stand. The good news is that He will not require us to perform in our own strength.  His Spirit lives in our hearts. We can do all things through Christ who strengthens us.

Jesus, what a Friend we have in Him. We never shall know all things, but we do know the One who does. Let us rest in His power and provision. Let’s rise, saddle up, and move forward in Him.

 

 

 

 

 

The Mystery of Righteousness and Peace

Melchisedek appeared suddenly.  This man of mystery showed himself to Abraham and with him he had bread and wine and a blessing.

We first read the story of this King/Priest in Genesis 14. Abraham had just accomplished something remarkable. His small band of 318 men defeated the army that had raided Sodom and Gomorrah, carrying away all of the cities’ possessions and people. Lot, nephew to Abraham, and his family were among those taken captive.

Abraham got word of Lot’s fate and took action. It was a step of courage and faith. He divided his small band of trained men and staged a nighttime attack. The result? Total victory and honor from the king of Sodom, a man no doubt delighted that his city’s wealth and its citizens had been delivered.

Melchisedek arrived after the battle had been won and made this proclamation: “Blessed be Abram by God Most High, Possessor of heaven and earth; and blessed be God Most High, who has delivered your enemies into your hand” (Genesis 14:19-20).

These words moved Abraham. He gave Melchisedek a tenth of everything; it was an offering that revealed something about Abraham’s heart. He saw his triumph as God-given and so he gave.

Such things happen when we meet someone like Melchisedek, whose name means “King of righteousness.” He’s also described as the “king of Salem” and a “priest of God Most High.”

Who is this man with power to bless? Where did he come from?

We read no record of him among the early genealogies contained in Genesis. The book of Hebrews tells us Melchisedek represented a holy order of forever priests, whose father and mother remain unknown and whose birthdays and deaths are hidden from view. Some Bible scholars view Melchisedek as Christ Himself, classifying his appearance among Jesus’ pre-incarnate appearances, similar to the revelation of “the Captain of the Host of the Lord” in Joshua 5.

It is the presence of righteousness, I think, that most affects Abraham. This righteousness does not drive him to run and hide, but to be still and know that God is with him. He welcomes the blessing, partakes of the table, and lifts his hand to the Lord.

Jesus brought out these same things in the people who came to Him. Like Melchisedek, He suddenly came to “His Temple,” as prophesied in Malachi 3:1. The true sense of righteousness was what Christ presented as the Word Made Flesh. He was zealous to reveal what was right and real and to expose the false and the fading. The desperately wicked who recognized the true state of their hearts came to Him, seeing His Way, His Truth, and His Life; they rightly saw Him as their only hope. And, they lifted their hands to Him, God Most High.

Another interesting element to the story in Genesis 14 is the king of Sodom. He, too, came to Abraham, but his approach is all business. He saw Abraham’s actions as mercenary; he treated him as a solider for hire and wanted to pay him off. “Give me the persons, but take the goods for yourself,” the kind said.

Abraham refused the offer entirely: “I would not take a thread or sandal strap or anything that is yours.” At Melchisedek’s table, Abraham had lifted his hand to God, and now he would not let himself be cheaply tied to a worldly kingdom. Sodom comes to its doom later in Genesis; in this chapter, however, it seems the city’s king got a witness from a man who followed God. Given what we know about Sodom’s fate, this witness of righteousness went unheeded.

I could so easily allow myself to be roped into something carnal; my soul, in the natural, is given to making attachments that draw me away from the Lord.  Abraham and the story of Genesis 14 show the way for me. Christ’s Spirit dwells in me. He showed up suddenly one day in my life and, eventually, I chose His way. I called upon His Name and was saved. He met me and spread a table in the midst of my enemies – my lusts, my pride, and my world.

I could never have made myself better, but I did what I could: “I believed on Him whom God sent” (see John 6:28-29). I chose to become blessed of the Better, blessed by the Best really. The King of All Righteousness made me new with a heart now follows after Him.

May we learn to live deeply by His Spirit and Truth.