For Starters, Substance Matters

The Beginning. It matters. It matters a lot.

Our origins are important. We have to talk about how things started. Where did we come from? How did we get here?

Genesis was a message to the people of Israel communicated through Moses. It was book of stories that showed us how the Lord got things going.

Consider this reality: the sons of Abraham, Isaac, and Jacob had spent 400 plus years in Egypt. The latter portion of those years were years of slavery — hard labor afflicted upon them by the rule of Pharaoh. He feared this people because their numbers just kept growing. Their population was out of control.

The hard work they were made to do only served to increase their numbers. This terrified Pharaoh even more so he instituted an infanticide policy, every baby boy was to be tossed into the Nile River. Moses escaped this because of his clever-thinking mother and the compassion of one of Pharaoh’s daughters.

Most of us know the story of Moses. He met God and he was raised up by the Lord to speak for the release of the Israelites.

When Pharaoh refused and became stubborn in that refusal, the Lord sent a series of plagues, the last one being the death blow to all of the first born in Egypt.

That knockout plague forced the ruler’s hand. He sent Israel away.

Once through the Red Sea and into the wilderness, I am convinced that the people had questions. And Moses was the one with the answers.

The Lord spoke to him, first at the burning bush in the desert of Midian and later in a variety of ways as the deliverer and leader of the people.

What we have in Genesis is a series of reports that offer explanations for those with curious hearts. It traces the activity of God in Creation as a whole and then His purpose in setting in motion His plan of Redemption.

Definition of the Source

The words at the start of Genesis must be considered in the light of the plagues God leveled upon Egypt. Every plague was directed toward an idol embraced and worshipped amid the culture of that empire.

The group that left Egypt was a “mixed multitude.” Among the throng of the delivered people, were those who still carried an affinity for the gods of the land they just left, a land now in ruins because of the things that God brought against it.

Genesis gives definition. The text tells us that God is the Source of all things. His commandment is to worship Him and Him alone and not the things. By His good pleasure He determined to create all that we know through the expression of His Wisdom.

We find this element to the sequence of Creation in Proverbs 8. There we read that Wisdom was with God and in God before the whole process was set in motion.

And how did He set Creation in motion? With the sound of His Voice. He spoke and there was Light. He proceeded to establish realms of existence —the heavens, the sky, the seas, and the land. He formed the frames of reference and then filled those frames.

Stars and planets and suns filled the heavens. The fowl were sent into the skies. Fish and whales and eels and even something known as Leviathan were introduced to the seas.

Last came the land, which brought forth vegetation in the form of plants and trees and fruit. Also set upon the land were animals and creeping things — insects.

All of these things possessed substance and so we must take substance to be sacred. The material elements of Creation were declared by God to be good and very good, especially when it came to Man.

Like the rest of Creation, Man was made to be filled. Genesis explains that Man was formed from the dust of earth. His existence began materially before it was animated; that is, quickened and made alive.

Once fashioned in the design of the Lord as we read in Psalm 139, God breathed into Man and Man became a living soul. To quote another line from Proverbs, He chose to create and enjoy what He formed to be His dwelling places – “Rejoicing in the habitable part of his earth; and my delights were with the sons of men” (Proverbs 8:31). He made Man to contain something of Himself.

This is a truth about every human being if we are to believe the Bible record. Imagine what life in this world would be like if every one of us really accepted and related to each other on the basis of this reality. God is in me and He is also in every one of my neighbors, even the ones who choose to operate as enemies toward me and Him.

Substance and Spirit

We must recognize the importance of the created pattern and order. Man first had substance; he was material before he was spiritual.

This distinction is no small thing. What we are on the outside mattered very much to the Lord.

It mattered so much that God the Son incarnated Himself in the material of humanity. He entered into a life of dust. God took our substance. He lived His life along all of its lines. He did so in every respect. Whenever challenged to operate as more than a man, He rebuked that challenge with Word, with Wisdom, with an understanding of how His sacrifice of Himself had to be one defined by perfect, innocent humanity.

He never ceased being God, but He allowed His deity to face this world and its cosmically charged atmosphere in every detail. He did it without exercising supernatural prerogatives in ways that would aid His humanity. He spoke to the forces that opposed Him. The Word carried the force of nature that was behind it the nature of the Creator. He did touch those in need and brought healing. Again, things of substance often figured in the equations — mud, spit, thread, water.

There’s a reason why substance and materiality are questioned and attacked. It is because Satan possesses neither of these things. There’s nothing solid to him or to the air of which he coordinates and agitates. He is all soul — mind, will, emotions. He fosters idols and figures in deceived imaginations to gain himself a representation. He can stimulate, but he cannot create. He may only use what’s left open to him.

We meet the devil in Genesis 3 as the wily one employing the shape of a subtle snake. He works craftily to create a fog in the mind of the woman. He doesn’t argue, rather he fashions an atmosphere of doubt and distrust.

Other-ness and One-ness

Let us get back to the first words: In the beginning, God. He is, He was, He always will be. From everlasting to everlasting, He is the Lord. Read through these opening chapters of the Bible and see that He saw all that He created as good and very good.

What was not good? The missing complement to Adam. The man needed an Other to relate to. Without this Other, he was deficient in regard the image of God.

“Let us, make man in our image.” This was the Lord’s declaration. The pronouns “us” and “our” reveal the nature of God in His Persons – Father, Son, and Holy Spirit.

The Lord is One and His One-ness is expressed in the midst of His Other-ness. Who the Lord is is a mystery far beyond our understanding. In Genesis, we read of the sense of relationship. The Hebrew verbs indicate that the Persons of the Lord have been involved in something of an eternal dance.

Once Man was made, he needed a dance partner. And so the Lord took something from the Man and fashioned Woman. She was his Other. She complemented him – body, soul, and spirit. The two were designed to become one flesh and to be fruitful and multiply.

Man now had a neighbor he could love as he loved himself. More than a neighbor, he had a sister and a spouse.

All was glorious. All was right. All was finished. All was very good.

And so the Lord rested.

This last point is important because the first hearers of these words had never known rest. As slaves, they were worked and worked and worked to death.

These freed people had to learn faith and truth in the work and power of God. They had to choose to believe and rest in the Lord’s loving character.

Herein is the application for us. We were made by God and for God, according to His pleasure. He freely gave us all things and He freely gave us responsibility. We may choose and He expresses His love and care in the hope that we choose Him and His ways and not our own ways.

The Lord put His breath in us and as we breathe we say His Name – YAHWEH. This brings Him glory.

This is what we were made for.

The Final Word and the Order of Angels

Jesus came as the Final Word from Heaven to earth. God got down in the dirt with us, as one of us.

There was no other way to say what needed to be said, and so God took a Body prepared and lived the life in Person, under the sun and upon the waves. A top down operation it was not, as we read in the first chapter of the book of Hebrews. He did not ride into the world followed by a mass of angels, though He truly could have as the Captain of the host of Heaven.

Instead, God entered the horizontal plain. He came to see us eye-to-eye. In doing so, He spoke as the truest Prophet, served as the highest Priest, and claimed the surest of all crowns as King of kings.

Through the ages, prophets were raised to deliver the messages. They came and went. A few were heard and their words were heeded at certain seasons.

Voices for God

Samuel, for one, was called by God to bring Israel back to right worship after the disastrous era of the Judges. They had left the tribes fragmented and defeated in their distance from the One who had delivered them from bondage in Egypt.

Samuel’s ministry was one of restoration. The Word came to him as a youth serving in the Tabernacle. A time of renewal and victory was the result of his ministry, as his preaching and teaching touched the people and moved them nearer to God.

But Samuel grew old and this prophet’s sons were weak men who did not walk in his ways. Thus, the people, in a foolish fit of human reason, demanded to have a king set over them like all the other nations.  The Lord gave them over to their request. A throne was established and a king was set upon it.

This arrangement of rule did not make life better for Israel. The kings proved to be all too human. The majority of them governed with selfish ambition. Their ways are recorded in histories that relate a nation plagued by ups and tremendous downs.

And yet God kept sending His Word through people who chose to fear Him and hear Him.

Most prophets wound up like Jeremiah. He preached consistent and true words, but those words were dismissed and mocked. He suffered much and sang out sad laments as the nation and its royal city Jerusalem slid into deep judgment and heathen occupation.

Jeremiah told of the faithful Lord, the One whose mercies never end and are ever new. He delivered the promise of the new and living Covenant to come. This “expected end” would satisfy and replenish every weary soul as the Word would be written upon hearts rather than tablets of stone. “And I will be their God, and they shall be my people,” said the Lord (see Jeremiah 31:31-34).

To understand all of this and how it came to be, we have to read the book of Hebrews. In these pages, we get a clear presentation of who Christ is in His fulfillment of Old Testament truth.

The Throne Claimed

At last, the Son was sent. He did more than talk. He lived out the sentences written from eternity past. And He lived them out as one of us. He fulfilled all the Law of the Lord in word, thought, and deed.

Christ entered into Creation, His Creation, with all of its definition and decrees and limitations. Yes, God took on a body of flesh. He lived in this body according to the leading of the Spirit. The radiance of His glory was seen only briefly and by just three – Peter, James, and John – on the Mount of Transfiguration (see Matthew 17:1-2). Jesus lived within the confines of the universe He formed and upholds by the Word of His power, to the letter.

Why? He came to be the Man of all men to die the death for all men. And by His death He “by Himself purged our sins” (Hebrews 1:3).

After He finished this work of His, He ascended to take His seat at “the right hand of the Majesty on high.” We read of how the disciples watched Jesus rise through the clouds in Luke 24 and Acts 1. Here, in Hebrews 1, we are told where He went.

The Son of Man became superior to angels through all of this, according to this passage. The royal order of the universe was now restored because of Jesus’ accomplishment as the last Adam (see 1 Corinthians 15:45).

The first Adam’s failure disturbed the original order established. Man was meant to exercise dominion through operating in the image of God as Heaven’s designated leaders of life on earth.

To reclaim the kingly position first assigned to man, Jesus became Man. God the Son redeemed all things and regained man’s superiority above the angels. Psalm 8 reveals that man was designed to be crowned with glory and honor and given “dominion over the works” of God’s hands (see Psalm 8:5-6). This status had been forfeited by the fall at the Tree of the Knowledge of Good and Evil.

The Son became a fellow of ours. He experienced humanity to the full, even unto death.

Reestablishing the Order

More than raising us into right standing with God, Christ’s obedience and offering of Himself also put the angelic realm back into its proper place.

The rebellion of Lucifer, referred to Isaiah 14 and Ezekiel 28, spawned division. This bright, wise, beautiful being sought an exalted status; he lusted for the worship due only to the One Most High. Others sided with him and became demonic affiliates with this fallen prince who possessed power over the world system and its kingdoms, a point noted by Satan to Jesus in the wilderness temptation (see Matthew 4, Luke 4).

Hell lost. The devil was defeated.

Jesus the Son conquered the grave; the curse of death could not corrupt His perfection. As the fully resurrected Man, as a true Son of David, He inherited the Throne of Majesty.

Jesus came from Heaven and situated Himself underneath the cosmic realm of the air. He ambushed Hell and triumphed over the power it possessed by taking all wrath and rage as penalty for sin upon His Person. The fear of death that once imprisoned us was crushed.

All authority belongs to Him. And since we’ve been made one with Him, His authority is ours also.

What of the angels and their power? What are they to us? They are our servants as stated rhetorically in Hebrews 1:14:  “Are not [angels} all ministering spirits sent out to serve for the sake of those who are to inherit salvation?”

Yes, the angels are our ministers, as they were always meant to be. They serve God and because we are His joy, these beings are all around us. Let us therefore be wise, watchful, and kind according to this instruction:  “Do not neglect to show hospitality to strangers, for thereby some have entertained angels unawares” (Hebrews 13:2).

Made for War

The best defense is a good offense – or so I have heard it said by a number of sports coaches through the years. In fact, this is an ancient concept; really it’s one that’s as old as Creation.

Follow this with me. Genesis opens by telling us that “the Earth was without form, and void; and darkness was upon the face of the deep” (Genesis 1:2). God spoke – “Let there be light” – and the ordering of all things began.

Next, the Lord moved through a series of days to fashion the cosmos as we know it. God did not sit still; He set in motion the processes of fruitfulness and multiplication.

Go through Genesis 1 and notice the pattern the Lord followed. Dry land, the heavens, and the seas were organized and then filled. The land became thick with grass, herbs, and trees bearing fruit. The heavens were brightened as suns, stars, planets, and moons were set in their places. Then, the seas became populated with fish and whales and other creatures; the skies grew cluttered with birds; and on land, all manner of animals and creeping things began to roam and swarm.

At last there came the climax of the Lord’s work days of forming and filling. God determined to make man in His image and to set man in dominion (see Genesis 1:26-28). He formed man from the dust of the Earth, breathed into man’s nostrils the breath of life and so man became a living soul (Genesis 2:7). Adam, he was called.

As with the rest of God’s Creation, man was formed, but he was filled in a different way, he was filled with God. Adam was set in a garden and given the work of dressing and keeping it. He then named all the animals as the Lord brought them to him.

End of story? Not at all. God saw a void, an emptiness that was “not good” according to Genesis 2:18. The man was alone. The Lord, again on the offensive, put Adam to sleep, took a rib, and made woman from that rib to fill the place at Adam’s side.

There’s more to this part of the story. Adam was to take his bride and come together with her as one flesh in fruitful fellowship and relationship. In their fruitfulness, the man and the woman would multiply.

Simply, they were to be at home with each other and to make a home full of children. The purpose was that human beings might fill the earth and subdue it with their kind — those made in the image of God.

Psalm 8 provides insight into the purpose at the heart of it all. This song, composed by King David, exalts the Lord who ordained strength out of the mouths of “babes and sucklings.” The strength that comes from these weak and helpless ones is what God uses to “still the enemy and the avenger” (Psalm 8:2). For this cause, so says Psalm 8, the Lord is mindful of man, who though made lower than angels, has been crowned with glory and honor and given dominion (see Psalm 8:4-8).

There’s a war we cannot see, but one we are most involved in, according to the design of God. The Word tells us of how an enemy arose amid the realm of the Lord. Isaiah 14 and Ezekiel 28 describe one cherub, Lucifer, who sought to establish an identity apart from the order of God and to set up an authority “as the most High.” He succeeded in attracting a following from among the angels, a third of this host joined the rebellion (see Revelation 12:4; Hebrews 12:22).

God ‘s offense against this lingering enemy is us, weapons He formed from the dust.

Families are fearsome forces for Hell to reckon with because of their design in the order of God.

Angelic beings cannot multiply as human beings. We know this from Jesus Himself, when in a disputation with the Sadducees about resurrection life,  He declared that angels neither marry nor are given in marriage (see Matthew 22 and Mark 12).

Satan orchestrates efforts to “weaken the nations” and it should come as no surprise that he targets families and children. Every marriage represents another opportunity for fruitfulness and multiplication, a chance for the Lord to gain more arrows to fire in the invisible battles that continue.

Babes and sucklings, God ordained them for strength against His enemy. These are like smooth stones in the sling of David, and they are devastating to the Goliaths who mock the Lord and His people.

Is it any wonder that Satan seeks to eliminate these little ones? Anyone paying attention to modern cultural trends should recognize Hell’s strategy to marginalize biblical marriages that could result in healthy homes and strong families.

The Church of Jesus Christ, therefore, must lead in helping homes become stable expressions of Gospel-centered life. We cannot afford to be casual about the ways husband and wives are troubled. Children need models of tenacious conviction. They need to see couples love, fight, forgive, and forbear, and grow up to become couples who do the same.

Let us pray fervently for victories in our homes. Not just for the sake of cities, states, and nations, but for the purpose of God in seeking the lost and filling the earth with testimonies of His glory.

May the Spirit of the Lord help us as take our positions in God’s offensive order.